MARTIN BUREAU/AFP/Getty ImagesBrandeis
University said in a statement that Somali-born Ayaan Hirsi Ali would
no longer receive an honorary degree, which it had planned to award her
at the May 18, 2014, commencement.
Brandeis
University in Massachusetts showed itself to be gutless and
pharisaical this week by revoking an invitation to award the
international advocate for women’s rights under Islam, Ayaan Hirsi Ali,
an honorary degree.
Hirsi Ali is the remarkable woman whose life story she has told in three books (Infidel, The Caged Virgin and Nomad). Born among the poorest of the poor in Somalia, genitally mutilated at the age of five, a refugee as a young woman fleeing an arranged marriage, she immigrated to the Netherlands and in but a few years, having learned the language, became a distinguished member of parliament.
Those who talk of “role models” for young women can search the globe, and will not find a more dignified, accomplished and courageous exemplar. In the Netherlands she was constantly under siege from radical Islamists and others, but courageously continued her public life speaking for the rights and dignity of women — especially, as she saw it, for the rights of women trapped in Islam.
Her friend Theo van Gogh, a locally famous filmmaker, made a short film (Submission) on Islam and women. Shortly after he was stabbed to death, murdered in a public street, and a note threatening Hirsi Ali was pinned — with a knife — to the dying man’s chest. It read in part: “Ayaan Hirsi Ali, you will break yourself to pieces on Islam.” Not even that horror stopped her.
From that time on, her life has been under constant threat and she has necessarily been accompanied by bodyguards everywhere she goes. I interviewed her for The National; in Toronto some years back. Two huge (and friendly) bodyguards followed her every step from the side doors on John Street to the studio. On the way out they went ahead to check the street before she exited. They were not there for ornament.
So, here is a woman of some earned fame and widely noted achievements. She has been variously lauded by some of the strongest advocates on the planet — I’ll just instance the late Christopher Hitchens as an example. But after extending its invitation, Brandeis received protest from the Council on American-Islamic Relations (CAIR) branding her (in their delightful cant phrase) “a notorious Islamaphobe.” And students at the university, deploying the other cant formulation for unacceptable ideas — “hate speech” — collected 85 names from a 350-person faculty petitioning the offer be rescinded. Their petition carried the now-familiar prissy, hollow whines that some students would be “uncomfortable,” would “not feel welcome,” if Ali, with her learned views on Islam and women — derived mainly from her personal life experience, mind you — were to be honoured.
Is this what Western thought and philosophy at the university has come to — setting up intellectual quarantines lest the immature and frightened be made uncomfortable or to feel unwelcome? Is this university or daycare? Giving into such adolescent whimpering is despicable; giving in to in on a university campus is unforgivable.
Why in Aristotle’s name do institutions dedicated to higher learning tolerate these rags of verbal flannel — uncomfortable, unwelcome — from putative
adults? Damn it, a university exists to unsettle, to throw down
established attitudes, to shine the searchlight of reason on all ideas.
Universities are supposed to be bold, confident, courageous
institutions, whose biggest duty to their students is to expand the
range and depth of their ideas, not confirm their prejudices.
Brandeis, on this account, is a failure. It cringed at the first criticism. It suggested Ali somehow offended its “core values” — and what would those be? Surrender at first fire, perhaps, and gaudy specious rationalizations afterwards? — and had the gall to talk of respecting debate. I agree absolutely with the American writer and editor of Commentary, John Podhoretz, who called the decision the act of a “gutless, spineless, simpering coward.”
Every other university on the continent should have something to say about Ali’s treatment, but very few will. Because they are all of the same timid herd: great trumpeters of intellectual freedom and courage, which when faced any real test of independent thought or challenge to comfortable assumptions are sheepish, intimidated, closed shops.
National Post
Hirsi Ali is the remarkable woman whose life story she has told in three books (Infidel, The Caged Virgin and Nomad). Born among the poorest of the poor in Somalia, genitally mutilated at the age of five, a refugee as a young woman fleeing an arranged marriage, she immigrated to the Netherlands and in but a few years, having learned the language, became a distinguished member of parliament.
Those who talk of “role models” for young women can search the globe, and will not find a more dignified, accomplished and courageous exemplar. In the Netherlands she was constantly under siege from radical Islamists and others, but courageously continued her public life speaking for the rights and dignity of women — especially, as she saw it, for the rights of women trapped in Islam.
Her friend Theo van Gogh, a locally famous filmmaker, made a short film (Submission) on Islam and women. Shortly after he was stabbed to death, murdered in a public street, and a note threatening Hirsi Ali was pinned — with a knife — to the dying man’s chest. It read in part: “Ayaan Hirsi Ali, you will break yourself to pieces on Islam.” Not even that horror stopped her.
From that time on, her life has been under constant threat and she has necessarily been accompanied by bodyguards everywhere she goes. I interviewed her for The National; in Toronto some years back. Two huge (and friendly) bodyguards followed her every step from the side doors on John Street to the studio. On the way out they went ahead to check the street before she exited. They were not there for ornament.
So, here is a woman of some earned fame and widely noted achievements. She has been variously lauded by some of the strongest advocates on the planet — I’ll just instance the late Christopher Hitchens as an example. But after extending its invitation, Brandeis received protest from the Council on American-Islamic Relations (CAIR) branding her (in their delightful cant phrase) “a notorious Islamaphobe.” And students at the university, deploying the other cant formulation for unacceptable ideas — “hate speech” — collected 85 names from a 350-person faculty petitioning the offer be rescinded. Their petition carried the now-familiar prissy, hollow whines that some students would be “uncomfortable,” would “not feel welcome,” if Ali, with her learned views on Islam and women — derived mainly from her personal life experience, mind you — were to be honoured.
Is this what Western thought and philosophy at the university has come to — setting up intellectual quarantines lest the immature and frightened be made uncomfortable or to feel unwelcome? Is this university or daycare? Giving into such adolescent whimpering is despicable; giving in to in on a university campus is unforgivable.
AP Photo/Shiho Fukada
Brandeis, on this account, is a failure. It cringed at the first criticism. It suggested Ali somehow offended its “core values” — and what would those be? Surrender at first fire, perhaps, and gaudy specious rationalizations afterwards? — and had the gall to talk of respecting debate. I agree absolutely with the American writer and editor of Commentary, John Podhoretz, who called the decision the act of a “gutless, spineless, simpering coward.”
Every other university on the continent should have something to say about Ali’s treatment, but very few willUniversities are losing their halo. They are now factories for reinforcing received opinions, what the market holds as right and true — so-called “progressive” ideas. They have a deep hostility to ideas and opinions that wander outside their small circle of acceptability. They choose which protests they endorse and which they deplore. Oprah can get 10 honourary degrees and a winsome reception for her third-rate psuedo-therapies. But a real warrior in the cause for woman’s rights — a woman who truly rose by virtue of her courage, intelligence and industry — must walk, shamed, away from the platform she was invited to.
Every other university on the continent should have something to say about Ali’s treatment, but very few will. Because they are all of the same timid herd: great trumpeters of intellectual freedom and courage, which when faced any real test of independent thought or challenge to comfortable assumptions are sheepish, intimidated, closed shops.
National Post
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